6th session of research seminar Collective Intentionality

The sixth session of the research seminar on Collective Intentionality takes place on December 1st, at 14:00h, on room 40.043, at the Ciutadella Campus.

This week we’re reading

Kutz, Christopher (2000) Acting Together, Philosophy and Phenomenological Research Vol. LXI, No. 1, July 2000

There is no session on December 8th.

All welcome for December 1st!

 

 

 

 

4th Session Seminar Collective Intentionality

The 4th session of the research seminar on Collective Intentionality takes place November 10, at 14:00, on room 40.043 of the Roger de Llúria building, Campus de la Ciutadella.

This week we’re reading and discussing Margaret Gilbert’s 2003 paper:

Gilbert, M. (2003). The structure of social atom: Joint Commitment as the Foundation of Human Social Behavior. In F. Schmitt (Ed.), Socializing Metaphysics: The Nature of Social Reality (Rowman & Littlefiled Publishers, pp. 39–65). Oxford.

All welcome!

1st Session of seminar on Collective Intentionality

The first session of the research seminar on Collective Intentionality takes place on October 6, 2015, at 14:00, in room  room 40149 of the Roger de Llúria building at Campus de la Ciutadella, Universitat Pompeu Fabra.

 

We will read and discuss:

John Searle (1990). Collective Intentions and Actions, Intentions in Communication, ed. P. Cohen, ]. Morgan, and M. E. Pollack (Cambridge, Mass.: MIT Press, 1990).

 

All welcome!

10th NOMOS Meeting, Berlin

The 10th NOMOS Network meeting took place at the Humboldt-Universität zu Berlin on 28 and 29 September 2015. The meeting focused on Kasper Lipper-Rasmussen’s book Born Free and Equal (OUP). Teresa presented her “Pejoratives & Oughts” paper.

Abstract: 

It is prima facie plausible to think of pejoratives and slurs as a way to use language to discriminate against particular groups of people – those that the slurs and pejoratives refer to. This paper has two related goals. First, it uses pejorative discourse to illustrate Lippert-Rasmussen’s account of the discrimination of socially salient groups. Secondly, it assesses a theory of pejorative discourse, Hom & May’s, in particular their claim that pejoratives express complex socially constructed, negative properties determined in virtue of standing in causal external relations to racist institutions. They claim that pejoratives have null extensions, like fictional terms, and that uses of pejoratives are false. I argue that a canonical semantic account of deontic modals, together with the postulated causal external relation to social structures and ideologies, entails that pejoratives don’t have null extensions. Moreover, even if they had null extensions and declarative sentences containing them were false, the resulting view of how pejoratives discriminate should be assessed against Lippert-Rasmussen’s objection to objective meaning and mental state accounts of the wrongfulness of discrimination.