The 3rd session of the Research Seminar on Collective Intentionality is taking place on November 3rd, 2015, at 14:00 on room 40.043, to read and discuss Michael Bratman’s “Shared Intention”.
All welcome!
The 3rd session of the Research Seminar on Collective Intentionality is taking place on November 3rd, 2015, at 14:00 on room 40.043, to read and discuss Michael Bratman’s “Shared Intention”.
All welcome!
© Nat Hansen
Teresa was at the Conference Pervasive Context — The Problems and the Solutions, that took place in Beijing, China, on 24-25 October 2015, where she presented her work-in-progress paper “Falsity & Retraction: New experimental data on epistemic modals”.
All welcome!
The first session of the research seminar on Collective Intentionality takes place on October 6, 2015, at 14:00, in room room 40149 of the Roger de Llúria building at Campus de la Ciutadella, Universitat Pompeu Fabra.
We will read and discuss:
John Searle (1990). Collective Intentions and Actions, Intentions in Communication, ed. P. Cohen, ]. Morgan, and M. E. Pollack (Cambridge, Mass.: MIT Press, 1990).
All welcome!
The 10th NOMOS Network meeting took place at the Humboldt-Universität zu Berlin on 28 and 29 September 2015. The meeting focused on Kasper Lipper-Rasmussen’s book Born Free and Equal (OUP). Teresa presented her “Pejoratives & Oughts” paper.
Abstract:
It is prima facie plausible to think of pejoratives and slurs as a way to use language to discriminate against particular groups of people – those that the slurs and pejoratives refer to. This paper has two related goals. First, it uses pejorative discourse to illustrate Lippert-Rasmussen’s account of the discrimination of socially salient groups. Secondly, it assesses a theory of pejorative discourse, Hom & May’s, in particular their claim that pejoratives express complex socially constructed, negative properties determined in virtue of standing in causal external relations to racist institutions. They claim that pejoratives have null extensions, like fictional terms, and that uses of pejoratives are false. I argue that a canonical semantic account of deontic modals, together with the postulated causal external relation to social structures and ideologies, entails that pejoratives don’t have null extensions. Moreover, even if they had null extensions and declarative sentences containing them were false, the resulting view of how pejoratives discriminate should be assessed against Lippert-Rasmussen’s objection to objective meaning and mental state accounts of the wrongfulness of discrimination.